Tuesday, December 22, 2009

DARE TO HOPE


Last Saturday, Prestin Yoder spoke to the Emmanuel community about hope, and it was truly a vital message for everyone of us. God has promised us SO MUCH, and the certainty of his promises strengthen our confidence in Jesus as we look toward the New Year.

Dare to HOPE in Jesus always. All he promises, he will certainly bring to pass in your life. The Apostle Paul said, "I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day." (2 Tim 2:12) - and - "being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus." (Phil. 1:6) Will you trust in him to do this in your life? Please do, for he alone is our hope.

This morning I read this following encouraging word from Charles Spurgeon during my devotions. It reminded me of what Prestin said last Saturday night, and I know it will build up your spirit to consider these wonderful thoughts.

Remember, though it may seem to you like God is slow in fulfilling his promises, he is always right on time. Faith in Jesus always means “faithfulness.” Hope in God always means a “joyful expectation” that what you have been promised will one day, without a doubt, be yours. Stay on his path and you WILL receive all he has promised. Of this you can be sure! Merry Christmas – Daniel Rice -

"I will strengthen thee."

God has a strong reserve with which to discharge this engagement; for He is able to do all things. Believer, till thou canst drain dry the ocean of omnipotence, till thou canst break into pieces the towering mountains of almighty strength, thou never needest to fear. Think not that the strength of man shall ever be able to overcome the power of God. Whilst the earth's huge pillars stand, thou hast enough reason to abide firm in thy faith. The same God who directs the earth in its orbit, who feeds the burning furnace of the sun, and trims the lamps of heaven, has promised to supply thee with daily strength. While He is able to uphold the universe, dream not that He will prove unable to fulfil His own promises. Remember what He did in the days of old, in the former generations. Remember how He spake and it was done; how He commanded, and it stood fast. Shall He that created the world grow weary? He hangeth the world upon nothing; shall He who doth this be unable to support His children? Shall He be unfaithful to His word for want of power? Who is it that restrains the tempest? Doth not He ride upon the wings of the wind, and make the clouds His chariots, and hold the ocean in the hollow of His hand? How can He fail thee? When He has put such a faithful promise as this on record, wilt thou for a moment indulge the thought that He has outpromised Himself, and gone beyond His power to fulfil? Ah, no! Thou canst doubt no longer.

O thou who art my God and my strength, I can believe that this promise shall be fulfilled, for the boundless reservoir of Thy grace can never be exhausted, and the overflowing storehouse of Thy strength can never be emptied by Thy friends or rifled by Thine enemies.

"Now let the feeble all be strong, And make Jehovah's arm their song."

Monday, December 7, 2009

E2.0 and EMMANUEL in 2010

The future of EMMANUEL is bright and interesting. 2010 will be a year of new forms to us. EMMANUEL will be entering into a new phase that we call E2.0. Here's how it works.

We will host three kinds of meetings: 1) Weekly - small groups 2) Monthly - one large gathering per month 3) Quarterly - each season we will host a community wide event to enrich the city of Seattle.

Our weekly small groups will be held around the city in different places for three/four weeks out of the month, and on the fourth/fifth week, we will host a full gathering and meal for all those involve in small groups.

Discipleship and specialized ministry will take place in our small groups and we will come together for a large gathering where we can enjoy worship, teaching, and breaking bread together.

Our quarterly meeting will be parties and/or special events. We will simply get together and celebrate life as we learn how to follow Jesus and love this city. Stay tuned for details.









Wednesday, November 18, 2009

GOOD THINGS COMING YOUR WAY!



Please save these dates for your Emmanuel gatherings as we near the end of the year.

NOVEMBER 21st - This week, of course is our ART PARTY to celebrate work done during the 40-Days of Creation.

NOVEMBER 28th - Next week is the weekend of Thanksgiving and we will not have a gathering that Saturday.

DECEMBER 5th – David A. Thompson will be a special speaker for us – David is an author, a musician and a personal friend of mine. Please bring your friends to this evening.

DECEMBER 12th – Josh Phillips, our own personal friend and brother in Jesus, will be speaking to us about a subject near and dear to his heart. You will want to hear him.

DECEMBER 19th – We will have another special speaker – it’s a surprise, but I will let you know soon.

DECEMBER 26th – No gathering because of Christmas, of course

JANUARY 2, 2010 – No gathering because of the festivities of the New Year

JANUARY 9th – No SATURDAY GATHERING in Ballard – Instead we will replace it with a Sunday morning celebration the next day at the Rice's house


JANUARY 10th - We will have a SPECIAL gathering at the Rice’s house in Kirkland – there will be food and a time for planning our New Year together. You will want to see what lies in store for us this coming year. It is pretty interesting, and I think it is exciting too. :-)

SO – KEEP THESE DATES IN FRONT OF YOU. LET’S FINISH THIS YEAR STRONG. :-)

See you this Saturday at the ART PARTY at St. Luke’s.

REMEMBER that the OPEN MIC session begins promptly at 5 PM so be there a little early to get a good parking space. If you have any questions contact Dan Rice at 425-985-9949

Saturday, November 14, 2009

OPEN-MIC NIGHT & ART-PARTY CELEBRATES FORTY-DAYS OF CREATION


SATURDAY EVENING, the twenty-first of November, between 5 & 8 PM at St. Luke's Episcopal Church in Ballard, EMMANUEL will have an ART PARTY to celebrate the creative works produced by people at EMMANUEL and their friends during our Forty-Days of Creation event.

We will host an OPEN MIC SESSION and ART SHOW. People will read poetry, make music, sing songs they've written, and showcase their creative works of art. You will also enjoy drawings, paintings, photography and other works of visual art.

A FREE catered dinner is available for those who RSVPs Dan Rice this week, before the Friday the 20th. That is the cutoff date for the FREE DINNER. Vegetarian dishes will be available.

Who may attend the dinner? Friends & Family of EMMANUEL members, students with a current student ID card, and Special Guests who let us know by e-mail or phone that you will be attending the dinner. Let us hear from you today at either useyernoodle@hotmail.com or contact Dan Rice at 425.985.9949. We will send you a confirmation, so be sure to leave your e-mail address and contact information. This will help us make sure we have plenty of food for everyone.

If you do not plan to attend the meal, drop by anyway. You are going to love this art show and open mic night.

Location:
St. Luke's Episcopal Church
5710 22nd Ave NW
Seattle, WA 98107

Google Map: http://maps.google.com/maps?hl=en&tab=wl
Cut and paste in the address if the link does not work for you.

Graphic Design for Poster: Sean Loomis

Tuesday, November 10, 2009

TWO COOL EVENTS AT EMMANUEL - NOVEMBER 14th & 21st

This week, Saturday the fourteenth of November, between 6 & 8 PM, at St. Luke's Episcopal Church in Ballard, we will have our last session with Dr. Blaine Charette on the Sermon on the Mount series. Be sure to come out and bring friends. This insightful series has been rich with all kinds of practical application to the radical teachings of Jesus Christ. It has been truly delightful. Be sure to get in on this week's final session. It will be a one-of-a-kind event.

Next Saturday evening, the twenty-first of November, between 5 & 8 PM at St. Luke's Episcopal Church in Ballard, EMMANUEL will have an ART PARTY to celebrate the creative works produced during the Forty-Days of Creation. There will be an OPEN MIC SESSION and ART SHOW. People will read poetry, make music, sing songs they've written, and showcase their works of visual art.

A FREE catered dinner is available on the 21st for everyone who RSVPs Dan Rice this week, before the 18th. Let us hear from you today.

Location:
St. Luke's Episcopal Church
5710 22nd Ave NW
Seattle, WA 98107

Cut and paste in the address if the link does not work for you.

A HEALTH CARE REPORT ALL SHOULD SEE




Here is a link to a PBS FRONTLINE REPORT about health care that I thought was quite interesting - unemotional - thoughtful - objective and worth viewing. It takes the hyperbole and ranker out of the subject and allows us to have something that approaches a rational discussion. You can view the entire piece online at: http://www.pbs.org/wgbh/pages/frontline/sickaroundtheworld/

I do hope you enjoy this. We all know it is an important subject.

Dan Rice

Monday, October 19, 2009

ART SHOW THIS FRIDAY 10/23/09


COME SEE COOL ART THIS WEEK - SAVE THIS DATE!

WHERE:
Parsons Place 416 E. Harrison St. Seattle, WA 98102

ARTISTS:
PRESTIN YODER (an EMMANUEL HOMEY) and his art friends, Zak Alexander, Lisa Niemann, Rick LaFleur

WHEN AGAIN:
Friday, Oct. 23rd from 6-9pm.

IDOLATRY and GOD'S GOODNESS


FIRST THINGS FIRST

It must first be said that the greatest central truth about God is that God is good. God is love. All of his works on humankind’s behalf, at least before the Great White Throne judgment, are redemptive. The Great White Throne will be a day of reckoning and recompense. Redemptions will either have been received or rejected by that point, and the die will have been cast for every person who ever lived. Nothing will be left to redeem. All those who would have responded, will have responded. It will be the utter end of the matter. But, until then, God offers redemption. God continually throws us life-lines. Today, redemption is his offer at every turn. This is the “acceptable day of salvation,” this is his “year of favor;” what theologians call “the age of grace.” Until this age is over, all punishments are deferred. This is when we are to “seek the Lord while he can be found and to call upon the Lord while he is near,” for his Spirit will not always strive with man. There is an end in sight. This is why we should respond to him today. “So, as the Holy Spirit says: "Today, if you hear his voice, do not harden your hearts … ”(Heb 6:7-8)

God is willing to take us as we are, and he is calling each of us to himself. Now is the time to believe him and to respond to his every overture.

This is the best grid through which we can understand God’s commands and interactions with people everywhere.

Even when God interposes with hard reproofs or microcosmic judgments, they are not final pronouncements, but are designed and intended to bring people closer to God rather than drive them away. God’s motives, it must ever be presumed, are pure, and infinitely so. This is why it is blasphemy and sin to attribute evil motivation, or unrighteous action to God. John tells us that God is light and in him there is no darkness at all (1Jn 1:5), and James tells us “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” (James 1:17 )

WARNINGS ARE FOR OUR BENEFIT

So, when God says what seem to be harsh things about idolatry, he is speaking passionately about a particular evil for our own benefit, not for his. Idols are things people set up. It is not possible for God to have an idol. Idols are false. Idols are lies, and God cannot lie. He always tells it like it is. He never tells half truths, but we do.

Idolatry therefore is far more common than any might think. Idolatry is something we humans do very well. We practice it every day, and in a thousand ways every day, because we both turn away from facing the truth about what "is," and we set up for ourselves false images, false ideas, false notions, which we seek to protect and to which we pay homage.

Idols are lies because they are not consistent with reality – not consistent with what truly "is." Idols represent picture of things that could never "be" as they are portrayed. This is why revelation is such an important matter. If Jesus Christ did not exist. If the teachings of the Bible did not exist. If morality was merely a human construct (as many assert), then the idea that "everything is relative" would be true. It is Divine Revelation, as has come to us through the Jewish faith - resulting in Jesus the Messiah, that we understand that there really is a Truth to embrace. John the Apostle says that "grace and truth" came by Jesus Christ. This is an enormous claim, and it is precisely this view that aligns the Christian mind with what really "is," and liberates one from the tyranny of idolatry.

Take for instance pornography; it presents sex in a way that sex never ever was, and can never ever be. It paints extreme pictures of unbridled sexual appetites as nothing more than casual and natural, when such attitudes about sex have never been something casual, merely natural and never without consequence. Such practices have never been acceptable in any sustainable society on this planet, and never can be - not without ripping apart lives, let alone the entire fabric of that society. Pornography, is, simply put, a destructive idolatry.

Without a doubt, sex is natural to human life, this is the truth. Nothing could be more natural. Nothing could be more holy. We are sexual beings, we all know this. We would never want to deny it. But there is no culture on earth that regards sex as an area that should be unfettered from deeper issues of societal appropriateness and human morality. All societies have norms and mores about sex, and how sex is to be conducted and enjoyed, even if one society is more libertine than another. The fact of variations in mores does not disprove the point I am making, it establishes it. The "distinctions" between cultures do not demonstrate a "difference" between them. Rather, it proves the fact that all cultures have rules about sex.

MODERN IDOLATRIES

This is why pornography is idolatrous. It lies about sex. There never were people who enjoyed sex the way pornography portrays it, and there never will be. The beautiful people shown having sex have never existed. The people being portrayed do not, have not, and never will exist. All they appear to be, and all they represent is pure fantasy, but it is not the fantasy that is the worst part of it, it is that this particular fantasy is a complete lie.

In Bronzino’s painting, Cupid, Venus, Folly & Time, we see the artist’s commentary on this kind of sex. Father time will reveal such sexual behaviors as harmful folly produced by giving way to deceptive appetites, that results in oblivion, agony, remorse and death. Complete sexual freedom is a complete fiction, and to pursue it is a destructive form of idolatry. Such sexual folly always ends in despair and can end in no other way. Even if the human participants have not reached that conclusion in their own assessment of such behavior, they will understand the complete folly of it when they stand in front of that burning light who invented sexuality and the humans who participate in it. (See this work at the link at the bottom of this article.)

It is not we humans who can decide what sex is or is not to be, it is the God who invented it who has that singular right, and that verdict has been know for the entire history of humankind, so it is not as if the demand for sexual purity is a well guarded secret. God demands sexual purity for our protection - not just from STDs and unplanned pregnancies, but from many forms of brokenness, degradation and pain. When it comes to sex, there is no such thing as a victimless crime. Sex outside of its divinely ordained protective boundaries creates victims on many sides. There are few sins more damaging to the human heart and psyche than sexual sins. Sexual sins cause bafflement of mind and agony of heart.

The mere fact that God invented sex itself demonstrates quite profoundly that he is neither against it, nor against the pleasures it provides us. But, because it is such a powerful aspect of human life, God, in his kindness, wisdom, goodness and love for us, has placed restrictions, limitation and considerations about sex which are intended to prevent us from doing harm to ourselves and to others. Because God loves all people, he desires to protect all from harm, hence, limitations and considerations are required, more than that, these things are demanded. Love will have it no other way. Morality, when God (not man) is at its source, is one of the most profound proofs and manifestations of divine love. God loves us. He made us. He knows what makes us happy, therefore, he shows us the way to be fulfilled. Goodness is a benefit to us. Selfishness is always a formula for pain.

BELIEVING A LIE CAN NEVER BE HELPFUL

Back to idolatry. Idolatry is “wrong,” if we can call it that, because it invents what is not true for purposes that shift human benefit into tragic consequences. The Bible speaks about “the deceptiveness of sin.” Sin is deceptive because it promises to deliver what it neither has the power nor the inclination to deliver. It is, simply put, a deception. Sin lies. Idolatry lies. Idolatry is destructive to individual human beings and to society. “Blessed are the people whose God is the Lord.” “By righteousness is a nation exalted, but sin is a reproach to any nation.” “When the righteous rule, the land is at rest, but there is turmoil when the wicked are in power.” These are well-known ancient Jewish sayings from the Proverbs of the Old Testament. Idolatry is always harmful because it presents a picture of the world which is incorrect (or worse), and its ends are diminishment, death and destruction.

This is why God is on a campaign to stamp out idolatry in our world, and in our lives. The gods of the nations are idols, and there will come a day – not as a result of human religious effort, but as a result of God’s own appearing and direct action – that people will burn and destroy every idol in every nation, and the deceptive imaginings of the nations, the religions of the earth (including the Judeo-Christian variety) will not only forge their weapons into plows blades and spears into pruning hooks, but they will smash their idols into dust and beat their false gods into objects of worship for the true God who is. Idolatry will not last forever. One day it will be removed from our lives, minds and habits. One day we will be made well, and whole, and happy. One day all idolatries will come to an end. On that day, the world will finally receive its complete emancipation into the liberty of blazing truth, and we will accurately know reality, truth and life in ways that are unimaginable to us now.

Until then, we can begin to know something of these things as we divest ourselves of our idols. As we do so, whether they be national, personal, sexual, material, spiritual, philosophical, or anything else, we will become free women and men. John the Apostle pleads with all believers in the most tender of tones, “Dear children, keep yourselves from idols.” (1 Jn 5:21)

If these words have moved you in a positive way, then reach out to God in prayer, or find someone who can pray with you. Invite Jesus Christ into your life and begin agreeing with him - begin seeing things from his point of view. If you embrace him, he will embrace you. Don't let another moment go by without calling out to him. He will respond to you.
* LINK to Angelo Bronzino's "Venus, Cupid, Folly & Time" - http://www.danielriceart.net/ARTMASTERS/venus.jpg

Saturday, September 19, 2009

THE DISTURBING THINGS JESUS SAID - DO YOU KNOW WHAT THEY ARE?



THE SERMON ON THE MOUNT SERIES with presenters Dr. Blaine Charette and Rev. Dan Rice begins SATURDAY, September 19 and runs until November 21st. You will want to get in on this unique exploration of the teachings of Jesus.

WHAT DID JESUS TEACH ABOUT SEX, friendship, tolerance, happiness, religious hypocrisy, money, prayer, possessions, politics, and community? You can be guaranteed that what Jesus had to say will rock your world.

Join us for this ten part series. You will probably be stunned by the subversive and radical things you’ll discover in the teachings of Christ. This is no "sweet Jesus" sermon. It is some of the most radical stuff ever spoken on this planet. It cuts across every line of commonly held opinion to present a most UNCOMMON wisdom.

In fact, the people who heard Jesus speak were astonished, and they recognized that he did NOT talk like the religious leaders of his day. This is what we long for in our own time, is it not, for someone to speak truth with such clarity, intensity, fairness and conviction that they will blow away the conventional ideas about religion that have become such a plague in our time? One can still find that kind of truth in the Sermon on the Mount, if one has the courage to look into its depths, because, this is the kind of sermon that can get people thrown in prison, beaten and murdered.

People think they know what being a Jesus follower is about until they start unpacking his Sermon on the Mount. The Anabaptists lost their lives for radically embracing these teachings.

Thousands upon thousands of believers have paid the ultimate price just to live out the principles set forth in this proclamation. This public address is not for the fainthearted. Only the courageous need venture into these waters.

Theologians, politicians, conservatives and liberals cringe when they realize the implications of so drastic a teaching as Jesus puts forth in this sermon. He spares no one. You too will want to wrestle with these words. They have the power to totally rearrange the way you think about every aspect of your life. This sermon is what John the Apostle was talking about when he said, "The Law came by Moses, but grace and truth came by Jesus Christ . . . and we beheld his glory . . ."

Sessions began on Saturday, September 19th, 2009 at 6 PM and will run until Saturday, November 21st. All lectures will be held in the original chapel of St. Luke's Episcopal church at - 5710 22nd Ave NW. DOWNTOWN BALLARD.

Bring friends and join in this unique time of unpacking the words of the founder of the Christian faith. You don't have to start at the beginning; jump in anywhere. If you miss one, you can pick it up as a download from this blog site, or the Emmanuel website, shortly.

For more details, contact Dan Rice 425.985.9949 - P.O. Box 17706 Seattle, WA 98127

* A voluntary love offering will be received each week to offset the expenses of this special series. Just look for the blue box in the back of the chapel.

Friday, September 11, 2009

ARE WE LISTENING?


Yesterday, a friend asked me, "How do YOU hear from Jesus?" Hearing from God has been a recurring theme the last couple months. It is interesting to me what people think about "hearing" from God. Some are very strange and some are sound. First, I do believe that God is speaking to everyone, but like radio waves, some people are tuned to AM when the signal is coming through on FM - but even then, there will be messages on AM that tell that person to tune to FM - if you catch my meaning. Hearing Jesus is something that comes in many ways, but every way must be TESTED (as the scripture tells us) so that we can be as sure as possible that we are truly hearing from Jesus -- or not.

The following is a bit expanded from what I answered my friend about hearing from God - the book of Hebrews says this in chapter one, "In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe." So we can all be sure that God is speaking to us by means of his son, Jesus. So, how does Jesus speak to us today, and how can we know we are hearing him?

1. BIBLE READING – God has already spoken in biblical history and through Jesus, so that is a solid place to begin. I often listen to the Bible on my iPod. Often I will take whole books of the Bible, like Genesis, Isaiah, Psalms, Romans, Hebrews, or the gospels, and will listen to the entire thing at one sitting everyday for a months to a year. I listen carefully until I can hear the verses in their own context in a way that washes away the layers of theological dogma I’ve received “about” certain verses. When that happens, and it does, I often hear the voice of the Lord in a fresh and unique, way. Once I listened to the book of Romans everyday for over a year. It changed my life and Jesus spoke to me clearly about a number of very important things in my life.

2. PRAYER – of course, listening through my times of prayer is as important - prayer is listening as well as speaking. Listening to God in prayer is at least as important as it is to speak to God in prayer. My prayers are often rooted in the scriptures I am reading at the moment. But, I take time to get alone and pray, and not merely pray through the day - as I go along - though that is also helpful. There is something important, special and vital about spending an hour or more in a closed room, praying and looking at the scriptures in a prayerful/contemplative condition of heart. God has already spoken in time and space, and those words come become personally meaningful in this kind of prayerful environment - but one must make the effort to create this environment. It is a lot like building a nest. One must be intentional about this kind of prayer.

3. FAMILY & CHILDREN – Jesus speaks to me through the voices of my family members as I am sensitive to their input, their fears and joys, their cries and desires, their touch and their love. There have been times when I was feeling low that my grandchildren hugged me and kissed me and told me they loved me. I heard Jesus speaking to me through their love. Without Jesus I wouldn't have these grandchildren. I am so grateful for the love of my family. It comforts me to know that God's family is infinitely more wonderful than my own. I hear Jesus talking to me about "FAMILY" - the new family into which he has brought me. I hear him say, "I love you too."

4. MUSIC – I have certain musicians I listen to often, but not usually the church kind, and I get a lot out of that. Sometimes Jesus will speak to me through the mouth of a singer who is processing their experiences through their art. The same happens to me with visual artists as well.

5. COUNCIL – I ask others, particularly those with spiritual authority, preferably not quasi-christians, but I also explore ideas/feelings/questions with people who are totally unrelated to the things about which I am trying to “hear” God. This is PROACTIVE SEEKING and it overcomes the problems that passivity and inactivity causes. Jesus said to ask, seek & knock, and that includes speaking to others, not exclusively speaking to God. When we speak to others, especially those with long life experience (elders), we get distilled wisdom that would take us decades and tons of pain to acquire by ourselves. I highly recommend listening to older/wiser people. I often hear Jesus speaking to me through them.

6. REASON and Intellectual argumentation – In my own mind I weigh one thing against another. This, again, keeps me from a passive attitude and helps me to "own" my decisions - be they good, bad, or indifferent. This way I learn to make better decisions as I go, I hope. :-) Obeying the Lord, following the Lord, understanding the Lord's will is an imperfect process and it involves a lot of trial and error. Anyone who understands "spirituality" will agree with this, for "now we see through a glass . . . darkly . . ." The Anglican church says that three things are necessary for a vibrant faith - a) scripture b) tradition c) reason. I agree with this. It is popular to be against tradition, but this, in my view is short sighted. Traditions exist for a reason, and even Paul tells Timothy to practice and teach the traditions he had learned. Traditions guide us and provide wisdom as well as structure for us, but these are not to be engaged mindlessly. REASON can never be abandoned. Reason must be an integral part of our "hearing" from Jesus.

7. SERMONS and “teachings,” both recorded and in person – This is one of the ways I get the “distilled” ideas of both scriptures and life, but through the grid of different minds/hearts/spirits than my own. I receive different perspectives, and that is awesome. I am not alone, and I am not trapped by my own limitations. I am expanded and enhanced by the lives of others. Not that I agree with everything I hear, but it helps me to turn information in ways I would not do so by myself; plus people like N. T. Wright and others are such wonderful scholars and speakers that they give me access to knowledge I just would not discover by myself. These people help me tremendously. It is important to listen to the better teachers and to avoid the weaker teachers. I think this is a biblical principal, as well as common sense.

8. DREAMS & VISIONS - Sometimes I have dreams and “visions” – though I NEVER seek these things. This is a bit more sketchy and subjective, and I don't like to recommend that people look to dreams or visions for guidance. I think this is subject to all sorts of abuse and MUST be scrutinized through the grids of some of these other things I have mentioned. But, that said, I have had spiritual dreams from time to time and Jesus has spoken to me through them. This has not been often, but it has happened. I would caution people to neither seek dreams or visions, nor reject them out of hand. Jesus can and does speak to us this way. The trouble is, it often will take someone like a Daniel of the Old Testament to interpret them, and that requires speicif spiritual gifting that most of us don't have. If you do have a dream you think is from the Lord, share it with an experienced spiritual counselor with gifts enough to help you descern its meaning.

9. GATHERINGS – I truly “HEAR” from God during public worship sessions with God’s people. The effect of GRACE on my soul throgh connection to corporate worship is often profound, and is probably one of the most regular contexts in which I hear God's voice -- and I believe this is the way God intended for us to hear him most often - in the context of people gathered to worship Jesus. This is why I tell people to go to church meetings, even if they don't like some things about it. Jesus speaks to his people in the context of the "worship service" in unique and consistant ways.

I am not a fan of people prophesying over other people, telling them what the will of God is for their lives. Not that this cannot happen, but it is, in my view, the most uncertain way to hear from God and subjects the "receiver" to enormous problems of manipulation. If God is going to speak to me, he can speak to me directly through the mechanisms I mention in this blog post, he does not need to send someone to prophesy over me -- BUT -- if he did/does -- then I would still subject that "word" to the same tests as I would subject any other "word," to the scriptures, to tradition, to reason, to those in spiritual authority over me, to my parents, to other mature believers, and so forth. I would be VERY suspicious and uncomfortable about anyone prophesying over me (like, "The Lord wants you to go to Africa to be a missionary" - or - "Someone in this place is experiencing pain"), and such statements should set off the "baloney-sandwich" bell in anyone's mind until it is proven one way or another.

10. WATCH & PRAY – Jesus said, "Watch and pray." I interpret that as, "PRAY and “PAY ATTENTION” to thing happening around you. I try to do this, particularly in my daily life; particularly if anything unusual happenings which could be regarded as out of the ordinary or slightly unexpected. Though they could be dramatic, these changes are usually subtle,. As life unfolds, Jesus speaks to us through these daily events, but one must be watching for them. One must pay attention or they can miss what God is saying to them. At the same time, one must not "read something into" the events of their life. Generally, if you are paying attention, it will be rather clear (though subtle) what God is saying to you.

11. CULTURE – God does not only speak TO the culture through the gospel, he also speaks THROUGH the culture to his people. This is why Christians need not fear the culture, but rather interact with it. Jesus was perpetually in connection with his culture. He was smack dab in the middle of everything. He still is. God is, I believe, constantly speaking through the mechanisms of culture - every culture. Of course, I am sensitized to the art world, so those things tend to speak to me a lot, but I would say that God speaks to each of us through the parts of our own culture to which we feel most rightfully connected.

12. DIALOGUE - with others – sinners as well as saints, spouse as well as strangers, friends with whom I have walks this walk for many years – friends whose spiritual sensibilities are mature and well developed. Council from non-believers also often instructs me. Just because someone is not of the same "persuations" as am I does not mean they have nothing to say to me. They do, and I listen for the council of Jesus through my interaction with others.

13. WORK – I hear the Lord speaking to me through the work I do. Much insight has come to me through tending my gardens, through painting, and through building. I built custom home for a number of years. I am a bit of a carpenter and love to build things. Jesus speaks to me through the works of my hands.

14. NATURE – I see and hear God in nature ALL THE TIME – loudly and clearly as well as subtely and nuanced. The Apostle Paul tells us that, " . . . since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made . . . ." I once learned a "deep" spiritual lesson through an experience I had in my garden with wasps and cabbage worms. It blows my mind to this very day. I also love astronomy and all kind of things that have to do with space, the universe, and the ways the earth, moon and stars move. I watch the insect world, study birds, observe trees through each season and enjoy being in direct contact with nature – and I hear the Lord speak to me all the time through these things - just as Jesus used these elements in his own teachings in the gospels - e.g. sower and seeds, the withering of the fig tree, the fields white for harvets, being able to read the signs of the sky but not spiritual signs, the draught of fishes, and so much more. Even the story of Jonah is bound up with the phenomena of nature. The Bible is full of it, and to miss how God is speaking through nature is a huge mistake. This is one reason why I am a "green" believer. We must steward nature, not only for nature's sake, but because of how God speak to us all through nature. To destroy it ruins the quality of how he speaks to us.

15. MULTI-CULTURALISM – I travel a bit, and I hear Jesus speaking to me through the lives and customs of other people and other cultures. I have always said that if I had not become a “minister” I would have probably pursued a career as a cultural anthropologist. I could easily have become a sociologist or psychologist. I love people. People are God's highest creation on this planet, as far as we know, and it is easy to hear Jesus speaking to us by interacting with those who are created in his likeness and image - especially when they do what they do differently in the context of their own unique and wonderful cultural contexts.

16. SCHOLARSHIP – being a student of many things, I hear Jesus through everything I investigate and study.

17. GUT FEELINGS – over time I have learned to pay attention to those intuitive gut feelings. When I do, I prosper. When I ignore them, I usually suffer for it. I try to pay attention to that nagging feeling that something is not quite right - be careful - be observant - don't trust everything at face value. That is usually Jesus telling me to be cautious.

18. CONFIRMATION FROM OTHERS - "Confirming words" from others – when God speaks into my life, there is often a confirmation of that word through the direct “words” or "reactions" of others. Many times they don’t really realize that they are confirming (or disputing) something I think God has spoken to me. The Bible tells us to honor and obey our parents. That does not stop when the law says we can be emmancipated at age 18. I respect, honor and obey my parents to this day, and both of them have passed away many years ago. I honor them still to today. I think this is right and good, and it helps me to TEST whether Jesus is really speaking to me, or if I just have a bit of anxiety or indigestion working on my mind.
There are more ways, I am sure, to hear from Jesus, but these are just some of the things that came to mind when my friend asked me that question. The point is, "GOD IS SPEAKING TO US ALL THE TIME - BUT - ARE WE LISTENING?"

Tuesday, September 1, 2009

THREE COMPONENTS FOR LIVING WELL


Three things are important to the EMMANUEL, "content, compassion and community." We discuss these topics regularly, because, in them one can sum up the core of that which is authentic Christian faith and what is not.

The core content of our faith is Jesus himself, of course; not merely propositional statements about him, and not even the historical data about him, but the actual living person of Jesus. Any claim to representing the Christian faith that does not point one to the resurrected Jesus himself is not the historical faith. It is something "other," no matter how orthodox it may appear in every other respect. There really is a core content to our faith, and how one relates to Jesus marks the beginning of a transformed life.

This link will take you to Dan's first two community addresses about the core content of our faith. We are exploring these subjects as we prepare for the shared ten week lecture series on "The Sermon on The Mount" with Dr. Blaine Charette and Dan Rice. We hope you will find these preparatory community addresses helpful. We will put "The Sermon on the Mount" series on this site as well. The ads for those events are just below this post.

DOWNLOAD: http://www.danielriceart.net/EMMANUEL/JESUS/ , then simply click on the MP3 files. These are large files, so it will take some time - depending on your computer and download speeds of your service provider. One is a 49 meg file and the other is 50 megs, however, it's genuinely worth the time. Remember, "Good things come to those who wait." :-D

Wednesday, August 26, 2009

TWO EVENTS AT EMMANUEL BEGIN IN SEPTEMBER


This autumn at Emmanuel is going to be full of action, ideas and art.

On September 19th, we will be kicking off two events, "The Sermon on the Mount" series with Dr. Blaine Charette and Dan Rice. They will co-teach this series for ten consecutive weeks, exploring the teachings of Jesus, and their contemporary relevance.

At the same time, we will be hosting the "FORTY DAYS OF CREATION" event that will go from September 19th to October 29th. This is a time of CREATIVE ACTIVITY for all artists at Emmanuel and for friends of Emmanuel. All artists are invited to participate.

Whether you paint, sculpt, shoot photography, make web sites, do graphic art, write poetry - music - lyrics - novels or are involved in performing or language arts, you are welcome to join with us in this time of CREATION. At the end of the "FORTY DAYS" we will have an art show, an open mic session and a concert in order to display/perform the art we made, and to celebrate all of the artists who joined in. There will be prizes for best of show and numerous gifts for honorable mentions. If you're interested, contact Dan at emmanuelart1@gmail.com for more information, today.
EMMANUEL’S “FORTY DAYS OF CREATION”
DESCRIPTION What is the FORTY DAYS OF CREATION?
FORTY DAYS OF CREATION is a forty day period when folks at EMMANUEL church, their friends and people from the general/wider Seattle community will make art together. This does not mean in one location, but rather, at the same time in the privacy of their own homes or elsewhere.
“Creative powers without product are meaningless,” so this is your invitation to go wild creating new things, or improving things that already do exist. This is your chance to SHINE! :-D
JURIED SHOW
At the end of this forty days all art work will be evaluate by a group of judges who will cast their ballots for three categories: 1) Best of Show, 2) Second Place, and 3) Honorable Mention.
PRIZES
Prizes to be given in each category will be as follows:All winners will be given recognition on the EMMANUEL blog site/web site Best of Show – Certificate of participation, and a cash gift of $100 Second Place – Certificate of participation, and a cash gift of $50 Honorable Mention – Certificate of participation, and a gift certificate to either an art store or restaurant, whichever the artist chooses.
· Restriction: – One prize per participant

INFO, RULES & ENCOURAGEMENTS
1. Fill out a entry form and e-mail it back to EMMANUEL at emmanuelart1@gmail.com
2. Who may participate? Anyone eighteen years or older
3. What kinds of art work may be submitted? Drawings, Paintings, Sculptures, Graphic Designs, Web Designs, Fabric Art, Songs, Lyrics for Songs, Musical Compositions, Poetry, Language Arts, Short Stories.
4. The work of art must have been created specifically for this FORTY DAYS OF CREATION. It cannot have existed before this event. It must have been created specifically for this occasion and no other.
5. The work of art submitted must have been done entirely by the person submitting the work. Of course, artists are permitted to discuss their projects with other artists, but the art submitted must have been produced entirely by the artist who submits the work for entry into this event.
6. All flat/visual art must be matted and framed by the artist for entry into the show. No work of art can win a prize if it is not in the show and properly mounted with matting and framing that is suitable to the subject.
7. All subjects are permitted except for vulgarity, violence, hatefulness, pornographic images and/or language, demeaning or racist language/inferences; these are not permitted. If the artist has a question as to whether or not to place/perform/read a work because of the possibility of offence, it is better to check with the jury beforehand, or to err on the side of gracious consideration for the sensibilities of others.
8. Regarding employing the artistic works of others, either in part, quotations or in complete imitation: This is fine, however, all art, written material or music that is a copied from a preexisting work of art must be indicated as a copy, in order to respect the copyright, personal integrity and intellectual property of the originating artist/musician/poet, etc.
9. These entries need NOT be religious in nature.
10. Well done original creative works have a stronger chance of winning best of show, in general. Original works are the most highly valued in this event. Be as original as you can, but do not fear to use well-know sources for your inspiration or guidance.
11. Presentation counts. Present your work in the best manner possible; whatever that means to your work. Presentation is vital for a high score.
12. Finally, you are given permission by this document to be as “creative” as you want to be. Let nothing hinder you to make great art. The rule for all art-making is, “Thou Shalt Love It!,” because, if you don’t love it, who else will? Do your very best, but don’t be overly critical of yourself. Just work hard and produce as much as you can.

Friday, August 14, 2009

PAY CLOSE ATTENTION TO JESUS' WORDS


What did Jesus teach about politics, sex, friendship, happiness, religious hypocrisy, money, prayer, possessions, and community?

Join us for this ten part series taught by Blaine Charette and Dan Rice. You may be stunned by the subversive and radical things you’ll discover in the teachings of Jesus. Sessions begin Saturday, September 19th, 2009 at 6 PM. Tell a friend and join us for this awesome time of unpacking the words of the founder of the Christian faith.

Sessions will be located in the original chapel of St. Luke’s Episcopal church - 5710 22nd Ave NW. Downtown Ballard

EMMANUEL - “A Community of Artists, Creatives and Other Imperfect People” P.O. Box 17706 Seattle, WA 98127

Sunday, August 2, 2009

THE BIG PAINTING FOR NORTHERN ASIA


Here is a small compositional study (20" x 33") of the painting I will be doing for the Northern Asia organization. The finished painting will be 6' x 10'. I'll post pictures of that when it is completed. Keep me in your prayers. :-)

- Daniel Rice -

Wednesday, July 22, 2009

CURIOUS PEOPLE WANT TO KNOW


If you are curious about EMMANUEL, you might find the following comments of interest.

COULD YOU TELL ME MORE ABOUT EMMANUEL, IN BALLARD?

Our church plant in Ballard, EMMANUEL, has two distinct features. The first is that we are connecting to the art community with the desire to enrich and bless the city. Our tag line is, “Emmanuel is a community of artists, creatives, and other imperfect people.” So that reveals the second feature of our church, community. Community is about living our lives together, and we are seeking to do that in a number of ways. As the Lord directs us to build this community, we will find our live increasingly intertwined with others, both in the EMMANUEL and in the wider village of Ballard. From the daily exchange of the stuff of life, one develops lasting relationships that transform one's friendships, neighborhoods and cities.

WHAT ARE SOME OF YOUR GOALS?

Our goal is simple, but somewhat difficult. It is incarnational living. We desire strongly to grow a community of people who live life together and communicate Christ to the world through the art we make.

This can be summed up by three C-s – Content, Compassion and Community. The first, CONTENT, is to communicate Christ in our own generation by rearticulating, clarifying and making the gospel meaningful to people in our own time. Our generation needs a fresh description of the what the “good news” actually means. We can’t do that by mindlessly perpetuating the (good) arguments relevant in the time of the Reformation. We need a dialogue that is relevant to our own time, seeking to answer questions that people are asking today, not merely defending the answers to questions people were asking five hundred years ago. We hope to restate the gospel through various means of creative expression as well as through time-honored forms of public speaking and corporate worship.

The COMPASSION component is about living our lives in the midst of the city in relationship with those around us, rather than anonymously by ourselves in some quiet suburb. This means that life will become messy and unpredictable, and one must develop a sense of compassion in order to build authentic relationships in that kind of environment.

Our ultimate goal is to glorify God, of course, but a derivative of that we hope will be the creation of an authentic Christian COMMUNITY - which will take some time to produce. A mentor of mine use to say, "It takes a lifetime of living to learn loving." Our community will take time to grow, because it is not a program, it is as organic as is life itself. I would say our desired result would be that we would enter into the process of growing a group of people who would understand and embrace what it means to live incarnationally - together.

Incarnational living can be approached from many angles, not only as artists and creatives, of course; it is merely that we feel called to live our lives incarnationally through the arts. We are not trying to produce a new form of “religious art,” or “Christian art,” or anything like that. We just want to live togeter as “believing artists.”

Though this is evangelistic in many ways, the things we make are not specifically for the sake of evangelism – they are for the sake of the glory of God. There is a huge difference in these two motivations – though some have a hard time seeing it. If we make great art for the glory of God, there is no doubt in my mind that people will look in His direction. Jesus said, "Let your light so shine before others that they will see your good works (art and all) and will glorify your father who is in heaven." What could be more “evangelistic” than that.?

I think this has to do, again, with redefining what the believer should be about. Jesus, in my view, was not out “evangelizing” in the common sense of how most people think about "dong witnessing", as if evangelizing was an activity apart from bringing praise to his father. His goal, if I understand it correctly, was to do the will of him who sent him, which just so happens to be about living life with others, lifting them from where they are to where they can touch God. This is what grace is all about, God touching us and us helping others touch God. It is a partnership that's about redemption.

Evangelism is not a goal as such – evangelism is a result – a fruit – the product of living life in a way that glorifies God and includes others in that process. Living well is a Jesus-honored way of drawing people to God. If “evangelism” is lacking, it is my firm conviction that it is because people are living to please themselves and not living with a view to glorifying their father.

Madeline L’Engle said, “Bad art is bad religion,” so, because we are artists and creatives, and other imperfect people, we are hoping to make “creative stuff” in various mediums (and with excellence), as we live our lives together as the community of Jesus. This is why we call the church (community) EMMANUEL – or – “God with us.” This is the incarnational name of Jesus, and it is what we hope to demonstrate by our lives; that God is in our midst.

Sunday, July 19, 2009

THE CALLING OF COMMUNITY


In this article, I am calling each of you (every reader - whether you belong to Emmanuel or not), to two things; first, I am calling you to repent for living a private personal life, and second, I am calling you to community.

I say "I" am calling you, because I would not presume to speak exclusively for God, but I might be bold enough to say (and I do think I am correct in saying that), God, through me, will tap you on the shoulder in some way. Each of us is an ambassador for Christ, and need to take that position whenever we endeavor to speak in his name, which is what I am doing in this article.

Consider whether what I say is true. If you feel it is true, then embrace it. If what I say does not ring true to you, then simply dismiss it. There will be no repercussions to you if you reject it, except that you will miss one of the highest calling in Christ, the calling to intimate communion with Christ via his Body. So, if this article resonates with you, then take it to heart and act on it in tangible ways. I will say what those things are later in this commentary.

There's not a week that goes by that I don't hear from one person or another, of all ages, that they are tired of religion, or sick of religion, or can't stand religion. It makes me wonder exactly what they mean, because each one probably mean different things.

I often concur, and feel sympathetic to such statements, I too am not much interested in religion, as such, but what I mean by that is that I am not much interested in the legalisms of religion, the perfunctory insincerity of religion, and the mechanics of a + b = c religion, and the lifeless obligations of religion.

Most of religion (regardless of the form) is misguided, and yet those who frequently say they are unhappy with religion have not considered that they are often also guilty of perpetuating religion because they offer nothing better in its place.

I often see people giving up on church because they think church equals religion. Of course church can equal religion, but it need not. I see people stop attending meeting with fellow believers and becoming antagonistic toward organized forms of worship and so forth. This, to me, is unacceptable. If we are truly tired of religion, we ought to be seeking a solution to the situation and we would do well to find a replacement to traditional "church services" before we abandon them altogether. This is what we are trying to do at Emmanuel. It is not enough to be dissatisfied with the way things are. One must find new and better ways -- with humility, or we are truly doomed.

There is an alternative to religion, or at least I believe there is. The alternative is "community" -- I mean, living our lives in a way that they are intertwined with each other in authentically Christian ways - and by "Christian" I do not mean merely "religious" ways, I mean in ways depicted by the New Testament, and particularly, in ways that are laid out by Jesus in the Sermon on the Mount. The Sermon on the Mount ought to be the only true footprint of our faith, not a quaint side-bar that is added only after one studies the doctrines of the Apostles. Let's never forget that it is the Apostles writings that describe the teachings of Jesus, not the other way around. We must never forget that it is Jesus to whom we will give an account on the day of Judgment, not the Apostles. We must never lose sight of what the Father said to the "three" on the Mount of Transfiguration, "This is my beloved son, LISTEN TO HIM."

Jesus did not come to establish an organization; he came to establish a family, a community, a colony of heaven and an outpost of the Kingdom of God on this planet. Whatever churches have become, they are often not an expression of the Kingdom of God, and often less than the best expression of the kinds of relationships God desires his people to enjoy.

The Kingdom of God is both the realm and the rule of God, in the context of His subjects. One cannot have a kingdom if there is no one to inhabit that kingdom, and this is precisely the problem with the Christian religion; people think themselves to be in God's Kingdom but they do not live as those subject to the King of that realm. They do not live in sacrificial relationship to others. They live every hour as if their lives belong to themselves and if their personal concerns and personal values ought to be served by the Kingdom of God and not the other way around.

Ironically people ask, "Why is there no "spiritual substance" (power) in the church?" Well, isn't it apparent why there is weakness in the church? Can it be that there are deficiencies because those who call themselves "the church" are not functioning as Christ intended?

If one is merely adding Jesus onto their life and not abandoning themselves to the life of his kingdom, then how can we expect to see the power God promises to us in our own lives? Why blame religion when the problems of this life can often be linked to an individually selfish lifestyle? Don't these two item (surrender to God's will and seeing God's life in the church) go hand in hand? So, just as Moses covered his face to hide the fact that the glory of God had faded from his face, so the religious often hide (0r deny) the fact that the original spiritual power of the Church is often lacking in our personal experience.

There is, I sincerely believe, at least one better way to live our lives than mere-religion, and that is to live our lives in community. Community is where God's tangible presence can be found. Both the O.T. Prophets and Jesus told us so. I wonder if you can find those teachings. Not many can.

Community means that we live our lives in relationship with/to/for others. Though we once could identify various parts of our lives as belonging to ourselves - though we once claimed the exclusivity of our own lives for our own purposes, (or our own time, or our own resources, or our own families or our own careers), we can no longer do this when we become connected in relationships with God's people -- and to the needs of the world through the community in which Jesus wants us to live.

Connection to Jesus really does mean an end to the lower forms of self-interest and personal freedoms, and it introduces us to the beginning of a new kind of interrelatedness that affords freedoms that can never be experienced in the context of personal isolation or autonomy.

The idol of American culture is autonomy (independence), and it is the central cause of spiritual weakness in the Church of Jesus. Jesus said, "Whoever would be great in God's kingdom, let him become the servant of all." A servant is not free. A servant is duty-bound to complete the tasks of his/her master. This idea of servanthood is often misunderstood - to say nothing of despised. No one likes the term duty, because it sounds too religious, and this can be true, but there is "duty" and there is "duty." Not all forms of duty are equal any more than can all forms of love be thought of as equal.

Being a servant does not mean that one becomes a "doormat" for everyone to walk on (though every servant will surely be walked on), no. Service to Christ means (in the end) empowerment, i.e. it means becoming everything one ought to become, and a lot more than one can imagine. This kind of transformation (and there is no other way), is rooted in authentic relationship to others.

To live a private life, a life consumed with one's own personal concerns, and exclusively for one's own benefit is, without a doubt, a sin - and a very grave kind of sin. This attitude of privacy, exclusivity of one's life, and autonomy of action must be repented of or community becomes impossible, and the Kingdom of God cannot emerge. We notice it in the lack of spiritual authority and the diminishment of effective ministry.

Here is where I said I would mention options for you in the later part of the article. It is simple, 1) find (or gather) a group of believers with whom you can engage on more than the basis of a weekly gathering, say, around the table for meals. 2) Begin to live your life with these people and invite others into your circle. 3) Eat meals together. 4) Open your home for others to live with you - yes, to live with you. 5) Have parties and invite people you would not normally hang out with, and so expand your tribe. 6) Give your wealth to those who have less. 7) Feed the hungry and draw them into dialogue about the Kingdom of God. 8) Commit yourself to others in a way that is indissoluble. 9) Spend time, resources, energy and love on others. You don't need to bankrupt yourself. You can start small, but you should be intentional about it, regardless of what you choose. 11) Make connections that you will not allow to be broken, and 12) have compassion on those the world (and the church) has rejected. 13) Forgive someone who has offended you and plant something good into their life. You don't have to wait, you can start this today. Start small, but start in an intentional way.

Just think how odd it is that there are Christians who live in homes with empty bedrooms, and yet there are people who will sleep on the street tonight. You don't have to take in strangers from the street if you don't want, but you CAN start with people you know and trust.

Why not offer that empty bedroom to a student - for free? Why not lighten someone's load in life, and offer that cold cup of water in the name of Jesus. Surely, we can do that, can't we? What do we have that others might need. Don't wait until asked to offer it. The infrastructure for sharing already exists through things like craigslist and other such venues. Give something valuable/meaningful away - FOR FREE - and see what happens. I dare you. :-) Begin to build "community" between yourself and others and watch "religion" change through your life of hospitality.

So, I call you today to consider the meaning, the calling, and the centrality of true Christian community. If you wish personal dialogue on this subject, or resources about community, let me know. I am happy to explore this topic with you.

Best, Dan :-)

Friday, April 10, 2009

PAINTING TO RAISE FUNDS FOR EMMANUEL


Here is a painting Dan did at Family Life Christian Center in Federal Way, Washington on April 5th, 2009. The theme of the sermon was heaven. This painting depicts believers through the ages on a long victorious procession to heaven; generation upon generation of saints sweeping swiftly past the viewer on their way to the presence of God. For Christians, the point of heaven is not merely making it to some ambiguous and distant destination of paradise, but to be ushered into the very presence of Jesus Christ. Where Christ is, heaven is. Where Christ is not, there can be no heaven, ever, no matter how marvelous that destination. We find all our hope and fulfillment in Jesus alone. More paintings will be posted shortly.

Friday, April 3, 2009

THE SUFFERING REDEEMER - HOLY WEEK

RAISING THE CROSS
by Peter Paul Rubens
circa 1610
Isaiah 53 - Meditate on these verses, as they describe the work of Jesus, predicted hundreds of years before the event. The suffering of Jesus was not an accident, and it was foreordained by God the Father. Through Christ, God takes the blame for all that has gone wrong in the world. He takes upon himself the sins of everyone, so that we might get a new chance to begin again. Jesus left no unfinished business between humankind and God hanging over our heads. All things have been resolved. All sins have been forgiven - past, present and future. This is how great the magnitude of his sacrifice was. You are free. I am free. The only question that remains is, "Will we advantage ourselves of this freedom and show gratitude for our freedom, by letting this gracious Redeemer into our lives?" I pray all of our answers will be YES to Jesus Christ.

The Prophet Isaiah predicted the crucifixion beautifully in this way:
1 Who has believed our message and to whom has the arm of the LORD been revealed?
2 He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.
3 He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.
4 Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted.
5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
6 We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth.
8 By oppression and judgment he was taken away. And who can speak of his descendants? For he was cut off from the land of the living; for the transgression of my people he was stricken.
9 He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.
10 Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
11 After the suffering of his soul, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.
12 Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors. NIV


Friday, March 20, 2009

FUNDING THE VISION OF EMMANUEL



EXCLUSIVE INFORMATION
ONLY FOR EMMANUEL MEMBERS AND MINISTRY CONTRIBUTORS

In response to numerous people asking how to utilize the Online Giving feature, I have put together the steps for getting up and running with that process.

CLARIFICATION: This information is ONLY for those who consider EMMANUEL their primary place of worship, or for those wishing to become contributors toward the planting of this church. This is NOT for visitors to EMMANUEL. We do not, and will never ask visitors for contributions of any kind.

STEPS TO GIVING ONLINE
1. Connect to the site: http://www.northwestministry.com/site/start.php
2. Next, go to the EVENTS CALENDAR there is a small section labeled Online Giving – click that link
3. At the top of the next page under Online Giving you will see a link that says To GIVE NOW click here – SO – click there. J
4. On the next page you will see the “Create a Login” page. Fill that out and go to the next page.
5. On that page, in the dialogue box that lists all the possible ministries to give to and select CP-EMMANUEL. Make sure the CP-EMMANUEL info shows up in your info box before you make your contribution.
6. Your login name and password will be sent to your e-mail address. You will be able to use these each time you logon.

Once you are setup, this will be a great way for you to make your contributions.
___________________
A WORD TO VISITORS
If you are simply visiting EMMANUEL, we ask that you do NOT give. Giving to EMMANUEL is only for those who have made EMMANUEL their home church, or for those who want to be part of the mission of planting this new church in the city of Seattle.

If would like to contribute to the planting of this church, then we also encourage your Online giving as a way to facilitate the ministry of this new church plant. We invite our friends who believe in what we are doing to join us. For more information about the vision of EMMANUEL, you can visit this site regularly. http://emmanuel-posts.blogspot.com/

Regular giving to one's church is a reasonable component of one's normal worship experience. It is not only scriptural and historical, it is also essential for the work of God’s Kingdom in every local church. Jesus told us to, " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' ; and, 'Love your neighbor as yourself.' " Financial giving is just one of many ways on can be on mission with Jesus. Without the dedication of resources and energies the work of God cannot go forward.

Be assured that all funds given to EMMANUEL are used for the furtherance of EMMANUEL’s vision - that is - to love Seattle in tangible ways through the services provided by this church.
All gifts given to EMMANUEL are tax deductible through the Northwest Ministry Network. You will receive statements indicating your gifts and contributions. Your information and privacy are protected on this site.

Thank you,
Dan Rice
Founding Pastor

Friday, February 27, 2009



SCROLL DOWN TO SEE THAT DIRECTIONS TO EMMANUEL
We meet in the undercroft of St. Luke's Episcopal church in Ballard
Across from the skate park on 22nd.
RSVP: emmanuelart1@gmail.com






Friday, February 13, 2009

WHAT IS THE VISION OF EMMANUEL? A LOT!


There is a lot planned for EMMANUEL in Seattle. Here is a list of eight things we put in our weekly Communique. As you can see, our focus is on the artists, creatives and imperfect people of Seattle. Our desire is to love the city through our focus on the Arts, through building a genuine sense of "community," and through an authentic following of Jesus. If you would like to be part of EMMANUEL in Seattle, or if you would like to help us work with Jesus in the building of His Church, by all means, let us know. We have many things you can become involved in as we grow, and, if you want/need, your gifts are tax deductible.

Two of our greatest needs are to establish our Tea House, and to open a Community Art Studio. Both of these venues will require a substantial sum of money and lots of elbow-grease. Come on along with us as we build. Join in this very worthy vision for expanding God's Kingdom into the hearts and lives of artists, creatives and imperfect people. As Seattle goes, so goes the Northwest. Here are some of the things that are close to our heart.

HOSPITALITY - We share our lives together. And part of that sharing is achieved by friendships that develop around the table, during meals, and in the relaxed settings of our homes.

COMMUNITY - Emmanuel is a community of Christ-followers who are building our lives together in compassion and practical care for each other. We are building a culture of prayer, conviction, passion and peace.

TEA HOUSE - In the not so distant future, we will be creating a public space in which people can gather and decompress from the stresses of life over a soothing cup of tea. We believe tranquil environments provide us with opportunities for sincere friendship and healing experiences.

ART GALLERY - Emmanuel supports the Arts and the artists of Seattle. One of the ways we will do this is by providing a place where emerging artists can show and sell their works.

EVENTS - There are numerous community events we desire to host for the enrichment of Seattle, and particularly for Ballard. Some of those events will be art shows, musical events, public entertainment, readings of great literature, special speakers who have vital things to say about stewarding our environment and loving our city. Emmanuel events benefit all of Seattle’s citizens by enriching the quality of life throughout the region.

GATHERINGS - Emmanuel gatherings are for everyone. These are designed as worship experiences with music, devotional readings, prayer, and celebration of the Eucharist. Our music, transitions and community addresses are designed to be inspirational, informative and encouraging.

ART STUDIO - One of our dearest goals is to provide free art studio experiences and art-making opportunities for beginning and experienced artists in the Seattle area. Watch for a Community Art Studio coming soon.

ART NIGHT - Each week we provide opportunities for our friends to make art. Sometimes it is with clay, sometimes with painting, sometimes we go to the movies and to pizza afterward so we can talk about the film. Whatever the activity, ART NIGHT is designed for having fun making art, or interacting with art in tangible ways.
(NOTE: Art work by Andy Warhol)

Wednesday, January 21, 2009

JOIN US IN BALLARD - SATURDAY NIGHTS - FROM 6 PM to 8 PM


EMMANUEL - Belong/Become
A community of artists, creatives and imperfect people

Hey Friends, We have moved into our new "shared space" from where we will be connecting to the city as we grow. Join with us each Saturday evening in our new Ballard Location, 6 - 8 PM.
There is always music, with friends and refreshments. Come see what's happening.
Below are directions and info.
St. Luke’s Episcopal Church
5710 22nd Ave NW
Seattle, WA 98107
http://stlukesseattle.org/
Google Maps link:
http://www.google.com/search?hl=en&q=St.+Luke+Episcopal+Ballard%2C+WA&aq=o&oq=

LOCATION:
St. Luke’s
Undercroft
This is below the original chapel in the brown frame building
Entrance is on the street (22nd Ave NW)
The steps that go down to the undercroft are on this side of the tower

DIRECTIONS:
From I-5 north after the 520 junction – going north
Take the first exit after the I-5 bridge going toward the U-District, i.e. 45th/50th exit.
Take the 50th street fork off the ramp (stay left)
Turn LEFT (west) onto North 50th at the traffic light at the end of the ramp
Follow North 50th (stay in the left lane because people park in the right lane) till just past the Zoo, to the light at Phinney Ave North, & turn LEFT (be careful, this is a blind curve for cars coming at you from the other direction – watch as you turn)
Go four blocks to the light at North 46th and turn RIGHT
Follow North 46th down the hill as it becomes NW Market St. – Market is the main street into Ballard.
Stay on Market until you see the Majestic Theater on your right, turn RIGHT at the next street. That street is 22nd Ave NW.
Go two blocks north of Market and St. Luke’s is on the right. You can’t miss it. It is right next to the Ballard Library, and across the street from the skateboard park. It is easy.

PARKING:
Parking is on the street. Be careful not to block any driveways (be a good neighbor), and come to the 22nd Ave NW side of the building. Find the stairs that go down to the undercroft, right next to the tower, and come in. Make sure you secure your vehicles / valuables, and stay conscious of the parking signs on the street - as one should in any urban setting.

For more information call Dan or Connie at 425.889.6936